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Aphorisms (Section I of the Śivasūtra-s)
First of all, here you are 22 aphorisms, which form the first Section of the Śivasūtra-s (the primordial scripture in Non-dual Shaivism of Kashmir). You will be able to listen to Sanskrit language directly. Try to repeat the aphorism along with me. Besides, you will find a complete translation of the aphorism. So, this relevant document will help you to write and pronounce Sanskrit properly. Additionally, if you wish, you will start learning a celebrated scripture belonging to Trika system. But remember that the meaning of these abstruse aphorisms is not given here. Only their translation is shown. If you are not interested in Trika or even in Indian philosophy, just use the aphorisms to practice Sanskrit.
There is a measure unit called 'mātrā' or "time gap needed to pronounce a short vowel (like 'a')". Short vowels (a, i, u, ṛ, ḷ) last 1 mātrā, while long vowels (ā, ī, ū, ṝ) and diphthongs (e, ai, o, au) last 2 mātrā-s. In turn, Anusvāra ('ṁ') and Visarga ('ḥ') last 1/2 mātrā.
To download the sounds, click on the respective icon placed below each of the aphorisms and then select the adequate choice. If you have the Quick Time plugin installed, it is possible that you cannot download the sound directly. To work this problem around, right-click on the icon and select "Save link as..." or something like that (the statements vary according to the different browsers). That is it! Obviously, you can alternately uninstall the Quick Time plugin, but maybe you might need it for some other things. So, it is your choice, not mine.
The sound files are "properly" named, of course, so that you can create, say, three folders (one for every section of this scripture), and quickly find the right sound you need to hear.
Important: All that is in brackets and italicized within the translation has been added by me in order to complete the sense of a particular phrase or sentence. In turn, all that is between double hyphen (--...--) constitutes clarifying further information also added by me.
(the means using the Śiva's viewpoint)
Consciousness which is omniscient and omnipotent (caitanyam) (is) the Self or true nature of Reality (ātmā)||1||
The (limited or contracted) knowledge (jñānam) (is) bondage (bandhaḥ)||2||
The source (yoni) and her progeny (vargaḥ), (along with) that whose form (śarīram) is activity (kalā) (are also bondage)||3||
The basis (adhiṣṭhānam) of the (limited and contracted) knowledge (jñāna) (is) the un-understood Mother (mātṛkā)||4||
Bhairava --Supreme Being-- (bhairavaḥ) (is) a sudden flash or elevation of divine Consciousness (udyamaḥ)||5||
Through union (sandhāne) with the collective group (cakra) of powers (śakti), (there is) the disappearance (saṁhāraḥ) of the universe (viśva)||6||
(Even) during such different (states of consciousness) (bhede) as waking (jāgrat), dreaming (svapna) and profound sleep (suṣupta), there is (sambhavaḥ) the delight and enjoyment (ābhoga) of the Fourth State (turya)||7||
Knowledge (jñānam) (is) the waking state of consciousness (jāgrat)||8||
The dream state of consciousness (svapnaḥ) (is) thoughts and ideations (vikalpāḥ)||9||
Non-discernment or lack of awareness (avivekaḥ) (is) the profound sleep (sauṣuptam) of Māyā --delusion-- (māyā)||10||
He is a master (īśaḥ) of (his) senses (vīra)1 who is an enjoyer (of the aforesaid "ābhoga"2 or divine delight) (bhoktā) in the triad (of waking, dreaming and deep sleep) (tritaya)||11||
1 Even though "vīra" literally means "hero", it is to be understood here as "sense". I will explain this to you later on, within the "Śivasūtra-s" page.
2 See Aphorism 7.
The stages (bhūmikāḥ) of Yoga (yoga) (are) a fascinating wonder (vismayaḥ)||12||
The Will (icchā) power (śaktiḥ) (of the enlightened Yogī is) the "Splendor of Śiva" (umā) (that is) Kumārī (kumārī)||13||
All phenomena (outer or inner) (dṛśyam) (are) the body (śarīram) (of the enlightened Yogī)||14||
Through the union (saṅghaṭṭāt) of the mind (citta) on the core of Consciousness (hṛdaye), there is appearance (darśanam) of (all) phenomena (outer or inner) (dṛśya) (and even) the void (svāpa) (as they are in their essential reality)||15||
Or (vā) by union (sandhānāt) with the Pure (śuddha) Principle (tattva), (the Yogī becomes like one in whom) the (binding) power (śaktiḥ) (existing in) a limited and conditioned being (paśu) is absent (a)||16||
Firm and unwavering awareness (vitarkaḥ) (that I am Śiva is) knowledge (jñānam) of the Self (ātma)||17||
The Bliss (that the Yogī feels in abiding as the Knower or Perceiver) (ānandaḥ) of the world (—consisting of subjects and objects—) (loka) (is his) delight (sukham) of Samādhi (samādhi)||18||
On being united (sandhāne) with the Power (of Will) (śakti) (there is) production or creation (utpattiḥ) of bodies (śarīra) (according to the Yogī's desire)||19||
(The other supernormal powers of the enlightened Yogī are: the power of) putting together (sandhāna) existent entities (bhūta); (the power of) separating (pṛthaktva) them all --i.e. the existent entities-- (bhūta) (and the power of) assembling --saṅghaṭṭa-- (saṅghaṭṭāḥ) everything (viśva) (what ||20||
Full acquisition (siddhiḥ) of mastery (īśatva) over the collective group of powers (cakra) (is achieved by the Yogī) through the emergence (udayāt) of Śuddhavidyā (śuddhavidyā)||21||
By uniting (anusandhānāt) with the Great (mahā) Lake (hrada), (the Yogī has) the experience (anubhavaḥ) of the generative source --virility or potency-- (vīrya) of (all) mantra-s (mantra)||22||
A first document full of Śaiva aphorisms in Sanskrit. Use it to keep learning Sanskrit language. Listen to the aphorisms over and over again, and then repeat them along with me. This practice will make sure that you are pronouncing Sanskrit in a proper way.
This is the first document of the series dedicated to the Śivasūtra-s. Next document will deal with the Section II known as "Śāktopāya". Best wishes to you and be happy.
This document was conceived by Gabriel Pradīpaka, one of the two founders of this site, and spiritual guru conversant with Sanskrit language and Trika philosophy.
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